The world of IFA

Doss IYAAMI ELEYE drink blood ??

Many of us think IYAAMI ELEYE OSORONGA drink blood.

Probably because of the colonized entertainment movies we watch .

IYAAMI ELEYE OSORONGA don't drink blood .

It's like saying ORISA OGUN lakaye whose oriki or praise name says

He has water at home but prefer to use blood to bath .

This oriki is a praise song and names to appreciate OGUN.

We all pray to our God to kill our enemies.

If you enter some churches and you listen to their prayer point, you would pity jesusm lol.

So when we say IYAAMI ELEYE OSORONGA, the one who eat liver , heart and drink blood .

It is a praise name and nothing More .

The ones you watch inside TV where celebrities drink blood or whatever are nothing but entertainment or a cult projection.

The real IYAAMI ELEYE OSORONGA are laws keepers .

The purpose of Ritual is to wake up the Old Mind
and to put it to Use.
The Old Ones inside us,
the collective Unconscious,
The collective Ori
the many Lives,
the different Eternal parts,
the Senses and the parts of the Brain
that have been ignored.
Those parts do not speak English.
They do not care about social media.
But they do understand the healing power of Fire light
How the caress of Water can cleanse away years of pain and suffering
They know the importance of Music and Color in fine tuning our senses to higher vibrations
They do understand Nature & Mother Earth and the magic and medicine in her soil, stones, plants, trees, oceans, rivers, mountains, and valleys
They know the four leggeds, the winged ones, the creepy crawlers and the swimmers who they share the Earth with..
They do understand Spirit…
They stay in touch through Ritual…
They stay focused through Ritual…
They stay fortified spiritually through Ritual… They can communicate silently across miles through Ritual…
They communicate with Spirit through Ritual…
Wake Up Our Minds and put them to Use!

Photo: spiritual bath and physical cleansing of Ori

Do you need microphone (Olugbohun ) ??

Do you need microphone to pray at the river ??

Was your Sacrifices at the river answered or not without microphone?

Do you need microphone to pluck herbs and pond them together with soap before they work ?

Does the soap work without microphone or not ?

Why them do you think a shrine needed microphone before the IRUNMOLE answered iwure and Sacrifices?????

I repeat, why do you think shrines needed microphone to work ?

It is the same principles as the ocean, a natural force and IRUNMOLE doesn't need an external force before they speak .

A natural IRUNMOLE doesn't need olugbohun before they accept our Sacrifices.

If you think a shrine with olugbohun is legit, then you are engulfed in darkness already.

What is an Ifa reading?

IFA reading Is when you are giving the cowrie or Opele of IFA to have a talk with IFA.

After which the IFA priest would collect it and struck it or put it down on the Opon IFA which now reveal the problems and the possible solutions to the problem.

IMPORTANT OF IFA CONSULTATION / IFA READING,

Important of Ifa reading. it's very important for everyone to Cast the Ifa once in a month at least for the following reasons

To know more things about your life

To know what happened and what's going to happen to you

To know what you need to do about what happens and what's going to happen.

To solve all those things that are good or bad

Through the Ifa definition, You can find solutions to all your problems

If you consult IFA , the odu that came out is the what will determine what IFA says.

It is good to always consult IFA before any steps to Cam be taken so that your step can be guided.

Ifa really love to test someone's patience
Don't panic
Don't fear
Don't be disturbed
Just let your faith justify the trying time.

Just like what Ifa said in this verse that:
Ìrin baba wa
Ìrín Èrà ni
Ení bá lè gbá to Èrà
Ló lè gbá to Èdu
Ìrin baba wa
Ìrín Èrà ni.

Translation
Our father's movement
Is like that of an ant
He who can move with ant
Can move with Edu(Orunmila)
Our father's movement
Is like that of an ant.

Just have patience and wait for things to happen. Don't run faster than your destiny.

Your time is here just wait for it. Ase!!!

ARE YOU A WORTHY AWO?

You are not worthy of being called AWO if you don't speak the truth.
You are not worthy of being called AWO if you don't do the right thing.
You are not worthy of being called AWO if you don't protect the truth.
You are not worthy of being called AWO if you are a womanizer.
You are not worthy of being called AWO if you don't have value .
You are not worthy of being called AWO if you are not faithful.
You are not worthy of being called AWO if you don't have respect.

Out of many AWO, are you a real AWO?

There is only one AWO that I know in the whole of this world, the others are ASAWO AWO
Baba na my Mentor, I get mentor .
I followed Baba's path of purity.
The cap is too big for their head, The shoe is to big for their leg..
No value , nothing .
They only quote awo support awo when they do evil and they want you to support that evil .
If you do good , the ORISA would bless you immeasurable.
I know people would talk about me and I know they would say my price is high but they can never say that I do Spiritual work or anything for them and it doesn't work.
I represent the Indigenous Faith of Africans(IFA) and I stand for Transparency.

What can people say about you?

If this post doesn't make you happy, kill yourself cos I don't care .

Difference between IKIN IFA and ÈKÙRỌ́

IKIN IFA IS NOT ÈKÙRỌ́.

The palm-trees that produces Ikin Ifá is not the same with the palm-trees that produces èkùrọ́. Èkùrọ́ resembles Ikin but it is not Ikin Ifá.

Igba ọlọ̀gbẹ̀rì tí n bú Ikin wa lékùrọ́
Ikin mọ ti di òrìsà.
Every Ikin Ifá has a name attributed to it.
1. A three-eyed Palm-nut (oloju meta) is called Ọ̀sá Ikin. It is not regarded as a valid Ikin Ifá. It is not even acceptable for casting Ifá when doing consultation.

2. A four-eyed Palm-nut (oloju merin) is called Awìnrìn-Ikin. It is the most common Ikin Ifá. It is the Ikin Ifá that babalawo mostly use to do divination.
3. There’s a five-eyed (oloju marun) Ikin Ifá.
4. A six-eyed Ikin Ifá is called Òdùsọ̀–Ikin. Very valid Ikin.
5. There’s a eight eyes Ikin Ifá. There’s Ikin Ifá with ten eyes and sixteen eyes. These categories are very scarce and very rare to find.

If you have questions and you want to know more about Ifa and Orisa, you may contact me and booked a session.
(whatsapp +2347055470097) (. call +2349050130336). For the following:::

IFA consultation and Divination

Egbe Orun initiation

Appeasement of Egbe Orun

Yes and No questions

Feeding of Ori (inner head)

Feeding of ORISA

IFA INITIATION

Solutions to Problems

We greet a Babaláwo: "Àbọrú bọyè, bọ sísẹ́," "Àbọrú bọyè" means, "May your sacrifices be blessed and accepted." The response of the Babaláwo is, "Ogbó, atọ́, àsúre, Ìwòrìwòfún." This means, "May you live long and be in good health, blessings of Ìwòrìwòfún." Ìwòrìwòfún is a Odù. Ìwòrì on the right, Òfún on the left. We use this Odù to bless people, because some of the stories there lend themselves to blessings quite easily. Just like Ọ̀sétùúrá, which we also use to utter blessings, especially when a sacrifice is being made.
🌴🥥📿

Glory and Power of The Babaláwo
Chief Dr Ifatola Akinwumi.

The word Babaláwo comes from the Yorùbá language; Yorùbá is a nation located in Nigeria, West Africa. Baba” means Father while an “Awo” is one who has been initiated and properly trained in the inner workings and secrets of the Ifá Oracle, as handed down by Òrúnmìlà.
Olódùmarè, God, all mighty, in his omniscience, omni potency, and his omni present, gave the Yorùbá nation their own culture, which include the language they speak, the type of dress worn, their psychological make-up, the food they eat, the music and dance they create, and a spiritual means by which they are to have knowledge and communication with their Supreme God, and lesser gods (Irunmole & Orisa).
Olódùmarè also gave the Yorùbá nation the Ifá Oracle via Òrúnmìlà, eleri-ipin (witness to all creations), the second in command--next to Olódùmarè. Òrúnmìlà name means, “Only- heaven-knows-who-will-be-saved.” The Yorùbá are a special group of people to be associated with Òrúnmìlà, why do I say this? I say this for two reasons # 1. Why would Òrúnmìlà bare a name that carries such a dynamic massage, “Only- heaven-knows-who-will-be-saved,” if not to illustrate that it is Ifá Oracle that is the Word of Olódùmarè, that was brought from heaven. # 2. Òrúnmìlà is not of this world. Òrúnmìlà came to earth directly from the Heavens, out of space. He was not born in this world, on earth. He did not have parents, no mother, no father. While on earth he lived as a Human Being, specifically a man. He came as a man to better teach man by his own Human life stile. Olódùmarè sent Òrúnmìlà on his mission to earth to bring traditional culture to the Yoruba people and to teach the art of developing Iwape (Good character) by following the words of Ifá. This is why Ifá is at the apex of the Yoruba pantheon. Ifá oracle is the path way to happiness, prosperity, and proper living on earth; it is also the salvation of one’s soul in the afterlife.
However, when Òrúnmìlà came to earth to carry out his mission he did not come alone, he lead a host of 401 celestial beings, lesser gods called Irunmole and Orisas who came to assist in his task. They also took on Human form.
In American, and the rest of the African Diaspora, of these 401 powerful gods seven are basic and are known as, The Seven African Powers: Èsù / Elegaba, god of the cross roads, justice, and owner of all money; Ogun, god of war and Osoosi, patron of jails; Orisa Nla or Obatala, god of creativity; Sango, god of thunder, lightening, and fire; Osun, goddess of rivers, fresh water and femininity; Yemonja, goddess of the Ocean, mother of fish. While on earth these Irunmoles did such a wonderful job that after they returned to heaven their sacred tools was left behind and are worshiped by their devotees until this day. For an example when Òrúnmìlà mission was completed on earth Òrúnmìlà did not die, but returned to heaven through the Ocean, leaving the sacred palm nuts as his symbol, to be used when his devotees need his advice and to be worshiped every five-five days.
Òrúnmìlà first students were named Akoda and Aseda thus becoming the first Babaláwos in traditional history. The Yoruba culture dictates that when a child is born it is taken to the family Babaláwo for a consultation, Ikosedaye. If the Ifá Oracle says that the child should become a Babaláwo, the oracle will also tell the parents which Babaláwo should train the “omo Ifá” (child of Ifá). The parent of the child will determine when the time is right to begin training and when the child will move into the compound of his master teacher. The age of the young Ifá student is about ten years but can be younger or older four or five years in either direction, usually it is when the parents feel that their child can take care of him self in terms of washing his own cloths, keeping up good hygienic practices, etc. Some children who might be living in a household where there are Babaláwo will probably start training earlier, even while he is still wearing diapers. Areas of study may include but is not limit to chanting verses of 256 odu Ifá, performing ebo, making medicine using plants, animals, or other materials. An Ifá student may study with his master for as many years as the Babaláwo feel is necessary, sometimes even ten or more years. An Ifá student training is completed when his master teacher take the student thought the final stage which is initiation into the rite of Ifá. The young Ifá priest, is now free to take his rightful place in the Yorùbá society with all the dignity and prestige of a true Babaláwo.
The Babaláwo always enjoyed a life of honour and respect until the coming of colonization with the on slot of foreign “Religions” which struck a damaging blow to the Yorùbá traditional priest and Yoruba people in general. The masses were hoodwinked into believing that their own traditional culture and religion, the religion of their fore fathers was bad and inferior to that of the foreigners. Many Yorùbás turned their backs on the Ifá oracle that Olódùmarè, had especially given to them.
Ifá, is now rapidly recovering, in fact Ifá is spreading like “wild fire,” in the African Diaspora. With the in-flood of these African Diaspora “Yorùbá” making pilgrimages to Ile Ife, Oyo, Abeokuta, Osogbo, Ibadon, and seeking out Orisa shrines throughout Yorubaland in Nigeria. Diaspora devotees desperately clung onto the Orisa and traditional ways of their ancient Yorùbá ancestors who had left Africa in changes and taken aboard slave ships bound for North and South America. Traditional Yoruba spirituality was nurtured and preserved in South and Central America i.e. Cuba, Brazil, and even some parts of the South in main land America i.e. Louisiana and Texas for an example. Now descendents of slaves coupled with indigenous Yorùbá devotees are uniting to promote Ifá and the Orisa in Yorubaland and throughout the world. Ifá can not be killed and will never die. Ifá lives! Hail to the Babalorisa and Iyalorisa: Hail to the Babaláwo! Ase!

Òrìsà DNA is running inside my blood
asked ifá for protection 🙏
Òrúnmìlá for wisdom 🤲
Orí for spiritual inner peace 🧘‍♂️
Ajé for wealth ✈
Ògún for strength💪
Obàtálá for creativity and productivity 💭
Sàngó for victory 🔥
Òsún for good children 👫
Oya for spiritual energy and positivity 🐃
Egbé for support 💯
Yemoja for beauty 🌹
Obalúayé for good health 🚑
Ebo to Èsù for good spouse 💞
Olókun for blessings in abundance 🧜‍♂️
Egúngún for ancestral power 🗿

Proudly ABORISA ( Òrìsà devotee )
Àse Òrìsà