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02/03/2025

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19/09/2024

Do you know
Benin City (formerly Edo) sprang up by around 1000, in a forest that could be easily defended. The dense vegetation and narrow paths made the city easy to defend against attacks. The rainforest, which Benin City is situated in, helped in the development of the city because of its vast resources – fish from rivers and creeks, animals to hunt, leaves for roofing, plants for medicine, ivory for carving and trading, and wood for boat building – that could be exploited. However, domesticated animals, from the forest and surrounding areas, could not survive, due to a disease spread by [[Tsetse fly|tsetse flies]]; after centuries of exposure, some animals, such as cattle and goats, developed a resistance to the disease.

The original name of the kingdom of Benin, at its creation some time in the first millennium CE, was [[Igodomigodo]], as its inhabitants called it. Their ruler was called [[Ogiso]] – the ruler of the sky. Nearly 36 known Ogiso are accounted for as rulers of this initial incarnation of the state. The Benin territory was partially agricultural; and it became primarily agricultural by around 500 AD, but hunting and gathering still remained important. Also by 500, iron was in use by the inhabitants of the Benin territory.The Origin and Settling Down of the Edo.

=== Burials ===
The monarchy of Benin was [[Hereditary monarchy|hereditary]]; the eldest son was to become the new Oba. In order to validate the succession of the kingship, the eldest son had to bury his father and perform elaborate rituals. If the eldest son failed to complete these tasks, he might be disqualified from becoming king.

=== Separation of son and mother ===
After the son was installed as king, his mother – after having been invested with the title of [[Iyoba]] – was transferred to a [[palace]] just outside Benin City, in a place called Uselu. The mother held a considerable amount of power; she was, however, never allowed to meet her son – who was now a divine ruler – again.

===Divinity of the Oba===
In Benin, the Oba was seen as [[Divinity|divine]]. The Oba's divinity and sacredness was the focal point of the kingship. The Oba was shrouded in mystery; he only left his palace on ceremonial occasions. It was previously punishable by death to assert that the Oba performed human acts, such as eating, sleeping, dying or washing. The Oba was also credited with having magical powers.