HK Peak Health

Silence is holy...

https://www.hkwealthfacts.com/life/saint-john-climacus-the-ladder-of-divine-ascent-the-30-steps/

Step 4 of 30: "On blessed and ever-memorable obedience"

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Saint John Climacus The Ladder of Divine Ascent - The 30 Steps This letter highlights the 30 discourses (Greek. λόγοι) of instruction by Saint John Climacus in The Ladder of Divine Ascent; or as those in the West call it “30 Steps.” It’s important to note the…

All marrow is tied to the brain 🧠

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The Real Reason Brains Wane | Bobby Pen & The Pen Pals® The marrow in the bones is generated from the essence in the kidneys. If marrow gets a deficiency, then brain function will decrease. Learn more…

Fasting has become the new buzzword. Unfortunately, many are using it to meet lustful desires and vain health goals. Rather than for spiritual sanctification.

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Fasting Done Wrong Can Be Risky | Bobby Pen & The Pen Pals® Prayer and fasting was a lifestyle habit that Jesus said was required for healers to adopt—in order to cure the most difficult evils. One glaring example of this is with the epileptic boy.

Wheat: 🌾one of the five 5️⃣ sacred grains.

Documented in both the Bible and in ancient Chinese medicine texts.

In traditional Chinese medicine it’s flavor is bitter.

Bitter flavor: It enters the heart.

The heart rules the tongue 👅

When the qi in the five 5️⃣ [depots] have a disease:
In the heart it causes belching.
In the lung it causes coughing.
In the liver it causes talkativeness.
In the spleen it causes swallowing.
In the kidneys it causes yawning
In the stomach it causes qi to move contrary [to its regular course], it causes hiccup

Source: Huang Di Nei Jing Su Wen

Click link👇to read more on the five flavors

https://www.hkwealthfacts.com/life/the-5-flavors-a-lost-art-from-ancient-chinese-medicine-used-to-nourish-heal-people/

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Millet: one of the sacred grains.

(Although modern man has forgotten it)

Documented in both the Bible and in ancient Chinese medicine texts.

In traditional Chinese medicine it’s flavor is acrid (also called pungent).

Acrid flavor: It enters the lung.

The lung rules the nose 👃

Source: Huang Di Nei Jing Su Wen

Click link👇to read more on the five flavors

https://www.hkwealthfacts.com/life/the-5-flavors-a-lost-art-from-ancient-chinese-medicine-used-to-nourish-heal-people/

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At this time in 2021 this sleep device was fitted. Now after three (3) years it looks like the patient is still going strong.

AirwayFirst® Health case courtesy HK® Dental Group

Treatment architected by Harry Kunelis DDS

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AirwayFirst® is an HK registered trademark.

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Chapter 10
The Generation and Completion of the Five Depots

10-70-3
The correlate of the heart are the vessels;
its splendor [appears in] the complexion;
its ruler are the kidneys.

The correlate of the lung is the skin;
its splendor [appears in] the body hair;
its ruler is the heart.

The correlate of the liver are the sinews;
its splendor [appears in] the nails;
its ruler is the lung.

The correlate of the spleen is the flesh;
its splendor [appears in] the lips;
its ruler is the liver.

The correlate of the kidneys are the bones;
their splendor is the hair on the head;
their ruler is the spleen.

10-70-6
Hence,
if one consumes large quantities of salty [food],
then the [contents of the] vessels will congeal so that [their flow] is impeded
and the complexion changes.
If one consumes large quantities of bitter [food],
then the skin will desiccate and the body hair is plucked out.
If one consumes large quantities of acrid [food],
then the sinews become tense and the nails dry.
If one consumes large quantities of sour [food],
then the flesh hardens and shows wrinkles and the lips peel.
If one consumes large quantities of sweet [food],
then the bones will ache and the hair on the head falls off.

These are the harms resulting from the five flavors.

Source
Huang Di Nei Jing Su Wen
Unschuld translation
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Chapter 60
Discourse on Bone Hollows

60-318-2
Huang Di asked:
“I have heard, the wind is the origin of the one hundred diseases.
To treat it with needles, how to proceed?”

Qi Bo responded:
“When wind enters [the body] from the outside,
it lets a person shake from cold.
Sweat leaves [the body] and the head aches.
The body [feels] heavy and has an aversion to cold.

Treat [this] at the Wind Palace.
Regulate the [patient’s] yin and yang.

Source
Huang Di Nei Jing Su Wen
Unschuld translation
———————————
Footnote 1 from Gao Shishi: “The ‘bone hollows’ are the holes at the bone joints all over the body”

Footnote 2 from Wang Bing: “Wind Palace is [the name of] a hole. It is located in the nape, one half individually standardized body inch into the hairline in the [central] fold.

Maoshing Ni, PhD translation of the Neijing SuWen describes the Wind Palace point as: Fengfu (DU-16), located above the first cervical vertebrae and below the external occipital protuberance.
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&ThePenPals

99% of dentists & orthodontists pull mouths 👄 backward.

(because they use a technique called "sequential distalization")

Which means they will pull the patient's upper teeth backward, rather than to grow the lower jaw forward.

Unfortunately, sequential distalization will cause the upper lip to look weak, and also the nose to look longer over time.

Not only that...

when you pull the teeth in the upper jaw backward, it will influence the tongue posture to move backward into the throat.

(not good)

AirwayFirst® Orthodontics at HK® Dental Group is done completely the opposite way. No sequential distalization.

Instead, the team at HK® Dental Group uses growth & development principles to make space, and guide the teeth and lower face forward (for better face features and tongue posture).

AirwayFirst® case courtesy HK® Dental Group

Treatment architected by Harry Kunelis DDS

Lab: Nuvola® – designer Davide Emili.

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AirwayFirst® is an HK registered trademark.

All rights reserved.

Chapter
5-35-5
[Huang] Di:
"I have heard, the sages of high antiquity
in discussing and structuring the physical appearance of man,
they arranged and distinguished among the depots and palaces,
they traced and connected the conduit vessels and
they combined [them to set up] the six unions.
In each case they followed the respective conduits.

The qi holes where [the qi] are effused,
all their locations have a name.
The ravines, valleys, and the joints,
all have a place where they emerge.
The divisions and the sections, opposition and compliance,
all have their regular structures.
The four seasons and yin and yang,
all have their normal arrangements.
The correspondences of outer and inner,
all have exterior and interior.
Is this true?

5-35-8
Qi Bo responded:
"The East generates wind;
wind generates wood;
wood generates sour [flavor];
sour [flavor] generates the liver,
the liver generates the sinews;
the sinews generate the heart;


In heaven it is darkness,
in man it is the Way,
on earth it is transformation.
Transformation generates the five flavors;
the Way generates wisdom;
darkness generates the spirit.

5-36-3
The spirit,
in heaven it is wind,
on earth it is wood,
in man's body it is sinews.

Among the depots it is the liver;
among the colors it is greenish;
among the tones it is jue;
among the voices it is shouting;
among the movements [indicating] changes it is grasping.
among the orifices it is the eye;
among the flavors it is sour;
among the states of mind it is anger.

[If] anger [causes harm, it] harms the liver; sadness dominates anger.
[If] wind [causes harm, it] harms the sinews; dryness dominates wind.
[If] sour [flavor causes harm, it] harms the sinews; acrid [flavor] dominates sour [flavor].

The South generates heat;
heat generates fire;
fire generates bitter [flavor];
the heart generates the blood;
the blood generates the spleen.


In heaven this is heat;
on the earth it is fire;
in man's body it is the vessels.

Among the depots it is the heart;
among the colors it is red;
among the tones it is zhi;
among the voices it is laughing;
among the movements [indicating] changes it is anxiety;*1footnote
among the orifices it is the tongue;
among the flavors it is bitter;
among the states of mind it is joy.

[If] joy [causes harm, it] harms the heart; fear dominates joy.
[If] heat [causes harm, it] harms the qi; cold dominates heat.
[If] bitter [flavor causes harm, it] harms the qi; salty [flavor] dominates bitter [flavor].

5-39-1
The center generates dampness;
dampness generates soil;
the soil generates sweet [flavor];
sweet [flavor] generates the spleen;
the spleen generates the flesh;
the flesh generates the lung.


In heaven it is dampness;
on earth it is soil;
in man's body it is the flesh.

Among the depots it is the spleen;
among the colors it is yellow;
among the tones it is gong;
among the voices it is singing;
among the movements [indicating] changes it is hiccup;
among the orifices it is the mouth;
among the flavors it is sweet;
among the states of mind it is pensiveness.

[If] pensiveness [causes harm, it] harms the spleen; anger dominates pensiveness.
[If] dampness [causes harm, it] harms the flesh; wind dominates dampness.
[If] sweet [flavor causes harm, it] harms the flesh; sour [flavor] dominates sweet [flavor].

5-40-2
The West generates dryness;
dryness generates metal;
metal generates acrid [flavor];
acrid [flavor] generates the lung;
the lung generates skin and body hair;
skin and body hair generate the kidneys.


In heaven it is dryness;
on the earth it is metal;
on man's body it is skin and body hair.

Among the depots it is the lung;
among the colors it is white;
among the tones it is shang;
among the voices it is weeping;
among the movements [indicating] changes it is coughing;
among the orifices it is the nose;
among the flavors it is acrid;
among the states of mind it is anxiety.

[If] anxiety [causes harm, it] harms the lung; joy dominates anxiety.
[If] heat [causes harm, it] harms the skin and the body hair; cold dominates heat.
[If] acrid [flavor causes harm, it] harms the skin and the body hair; bitter [flavor] dominates acrid.

5-41-3
The North generates cold;
cold generates water;
water generates salty [flavor];
salty [flavor] generates the kidneys;
the kidneys generate the bones and the marrow;
the marrow generates the liver.


in heaven it is cold;
on the earth it is water;
in man's body it is the bone.

Among the depots it is the kidneys;
among the colors it is black;
among the tones it is yu;
among the voices it is groaning;
among the movements [indicating] changes it is shivering;
among the orifices it is the ear;
among the flavors it is salty;
among the states of mind it is fear.

[If] fear [causes harm, it] harms the kidneys; pensiveness dominates fear.
[If] cold [causes harm, it] harms the blood; dryness dominates cold.
[If] salty [flavor causes harm, it] harms the blood; sweet [flavor] dominates salty [flavor].

Source
Huang Di Nei Jing Su Wen
Unschuld translation
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&ThePenPals

Footnote - *1note:
commentator Wang Bing proposes here "anxiety" to be an error for "to belch." This is on the basis of the association of "anxiety" with the lung. And of the identification of belching as a movement of the heart.